Everything about Gilles De Rais totally explained
» For the video game character named after Rais, see Gilles de Rais (Castlevania).
Gilles de Rais (also spelled
Retz) (
September 10,
1404 –
October 26,
1440) was a
French noble, soldier, and one time brother-in-arms of
Joan of Arc, but is perhaps best known as a prolific
serial killer.
He is distinguished also by his integration of his daily prayers with his nightly crimes, both of them being for him a path to ecstasy.
Early years
Gilles de Rais was born in
Machecoul, near the border of
Brittany. His father was Guy de Montmorency-Laval, who had inherited, via
adoption, the fortunes of Jeanne de Rais and Marie de Craon. Gilles inherited the
barony of Rais in the
peerage-
duchy of Rais (now spelled Retz). He was an intelligent child, learning fluent
Latin. After the death of his parents circa 1415, he was put under the
tutelage of his grandfather, Jean de Craon.
In 1420 he found himself at the court of the
Dauphin, claimant to the crown of France. Jean de Craon sought to marry Rais off to the heiress Jeanne de Paynol; but this was unsuccessful. Jean de Craon then attempted to join his young charge with
Beatrice de Rohan, niece of the Duke of
Brittany, again with no success. Eventually he was able to substantially increase Rais' fortune by marrying him off to Catherine de Thouars of Brittany, heiress of
La Vendée and
Poitou, but only after first kidnapping her. Later stories connecting Rais with the mythical wife-murderer
Bluebeard may have stemmed from the fact that two of several previous marriage schemes were thwarted by the death of the intended bride.
Gilles de Rais took the side of the Montfort Dukes of Brittany against a rival house led by Olivier de Blois, Count of Penthievre, who took
John V, Duke of Brittany prisoner. He was able to secure the Duke's release, and was rewarded with generous land grants which the Breton
parliament converted to monetary gifts.
Military career
From 1427 to 1435, Rais served as a commander in the Royal Army, and in 1429 fought along with
Joan of Arc in some of the campaigns waged against the English and their
Burgundian allies. Although a few authors have tended to exaggerate the position he held during the latter campaigns, surviving bursary records show that he only commanded a personal contingent of some 25 men-at-arms and 11 archers, and was one of many dozens of such commanders. Nor did he serve as Joan of Arc's bodyguard, a position actually held by
Jean d'Aulon. Rais' greatest honor during these campaigns came when he joined three other commanders in holding the quasi-ceremonial title of
Maréchal, a subordinate position under the Royal
Connétable. This honor was granted him at the coronation of
Charles VII on
July 17,
1429.
In 1435 Rais retired from military service to his estates, promoting theatrical performances and exhausting the large fortune he'd inherited. It was during this period that, according to trial testimony given by Rais and his accomplices, he began to experiment with the
occult under the direction of a man named
Francesco Prelati, who promised Rais that he could help him regain his squandered fortune by
sacrificing children to a
demon called "Barron;" however, this story may have been encouraged at his trial as a contemporary attempt to find a rational explanation for the crimes he committed.
Investigation and execution
On
May 15,
1440, Rais kidnapped a
clergyman named Jean le Ferron during a dispute at the Church of
Saint-Étienne-de-Mer-Morte. This prompted an investigation by the
Bishop of Nantes, during which the investigators uncovered evidence of Rais' crimes. On July 29, the Bishop released his findings, and subsequently obtained the prosecutorial cooperation of Rais' former protector, the Duke of Brittany. On August 24, Jean le Ferron was freed by ducal troops led by
Arthur de Richemont. Rais and his accomplices were arrested on September 15, following a
secular investigation which paralleled the findings of the Bishop of Nantes' earlier investigation. Rais' prosecution would likewise be conducted by both secular and
ecclesiastical courts, on charges which included murder,
sodomy, and
heresy.
The extensive witness
testimony convinced the judges that there were adequate grounds for establishing the guilt of the accused. After Rais admitted to the charges on October 21, the court canceled a plan to torture him into confessing. The transcript, which included testimony from the parents of many of the missing children as well as graphic descriptions of the murders provided by Rais' accomplices, was said to be so lurid that the judges ordered the worst portions to be stricken from the record.
The precise number of Rais' victims isn't known, as most of the bodies were burned or buried. The number of murders is generally placed between 80 and 200; a few have conjectured numbers upwards of 600. The victims ranged in age from six to eighteen and included both sexes.
On October 23, the secular court condemned Rais' accomplices, Henriet and Poitou. On October 25, the ecclesiastical court handed down a sentence of
excommunication against him, followed on the same day by the secular court's own condemnation of the accused. After tearfully expressing
remorse for his crimes, Rais obtained rescindment of the
Church's punishment and was allowed confession, but the secular penalty remained in place. Gilles de Rais, Henriet, and Poitou were
hanged at Nantes on
October 26,
1440.
Controversy
Some believe that Gilles de Rais was framed for murder and heresy by elements within the Church as part of an ecclesiastic plot to expropriate his lands. This theory is considered highly doubtful by most historians, since the Church itself stood little chance of acquiring the properties. Title to the lands was ultimately transferred to the
Duke of Brittany, who in turn divided them among nobles including
Arthur de Richemont. Moreover, the guilty verdict was based on the detailed eyewitness accounts of his confederates and the testimony of his victims' parents, which amounted to substantial proof of the final verdict. Any plot to dispossess Rais of his lands would have had to involve a number of his confederates, and the unlikely complicity of many secular and Church officials. In fact, the Duke of Brittany, who had the most to gain from such a plot, was for a long time Rais's protector and counselor; only after the results of two damning investigations did he consent to participate in Rais’ prosecution.
Anthropologist Margaret Murray and
occultist
Aleister Crowley are among those who have questioned the account of the ecclesiastic and secular authorities involved in the case. Murray, in her book
The Witch-Cult of Western Europe (pp. 173-74), speculated that Rais was a
witch and adherent of a
fertility cult centered on the
pagan goddess
Diana. According to Murray, "Gilles de Rais was tried and executed as a witch and, in the same way, much that's mysterious in this trial can also be explained by the Dianic Cult."
Mainstream historians reject Murray's theory; as
Hugh Trevor-Roper put it "The fancies of the late Margaret Murray need not detain us. They were justly, if irritably, dismissed by a real scholar as ‘vapid balderdash’ (C.L. Ewen, Some Witchcraft Criticisms, (1938)." Other historians who have taken issue with Murray's claims include Jeffrey Russell (who said her theories were "riddled with fallacies" ), Jacqueline Simpson, Ronald Hutton,, G. L. Kitteredge, Norman Cohn, Keith Thomas and Georges Bataille (for example,
The Trial of Gilles de Rais). They argue that her theory doesn't agree with what is known of Rais's crimes and trial. Professional historians generally don't regard either Rais or Joan of Arc as
martyrs to an antiquated religion; recent scholars tend to view Joan as a devout Catholic convicted on political grounds by a pro-
English court, and Rais as a pious Catholic who descended into crime and depravity.
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